Quote:
We are the reasons for health and light, for illness or weakness.
Tuesday, December 29, 2009
Respect
" Hey Jingis, let's go get a movie at blockbuster" and Jingis replies " Can we go to another blockbuster instead of the one you go to, that is where I got mugged and I'm not comfortable with that one yet " I'm not going to force Jingis to go or nonchalantly arrive at that location simply because I am ok with it.
(Mental note: Just because we think it and feel ok with something does not the mean the world does or should comply)
Let's explore other scenarios..
As a massage therapist, I am trained to manipulate the body tissue and perform stretches and ranges of motion that can stretch even your feet by working with your head. But being conscious of others feelings towards touch and their bodies, I MUST ask if there are any areas they do not want touched. When they express to me that they DO NOT want their feet, buttocks, or head touched I do not say to them " Well you should want them massaged because they are just muscles that all connect and its silly to pay for a session and not get the entire massage." I simply respect their level of comfort and leave it be.
When a person has a different setting of comfort than you, lets say the setting is not at the same level you are at, then you come down to their comfort level; you do not force them to come to yours. If I am not comfortable with you bringing someone into my home or mentioning someone; out of respect you do not bring them up or involve me with them in any way. Talking about them or trying to drop by with them is very disrespectful and an obvious demonstration for the lack of awareness and respect towards my comfort. Many times people desperately try to convince themselves that people have made amends, have changed or seen the light. That in itself it fruitless because you should not be so concerned with another persons activity; this is not knowing your place to start. But if a person has wronged someone, hurt them, intentionally abused or taken advantage of them you DO NOT bring them up, involve them or make them part of your circle- especially when the uncomfortable person has clearly expressed their feelings towards that individual.
Anything less than honoring ones level of comfort is SELFISHNESS. We are only concerned with how we feel about a situation, or person so we disregard others feelings, others history and journey of emotional development. We walk into their minds, their space and become parasitic, energy vampires that feed on their feedback once they constantly express to us that they are uncomfortable. The absent minded individual might argue, start a conflict or debate and try force someone to come out of their discomfort; and this is a sign of CONTROL. That is why often when we express our true feelings of discomfort some become DEFENSIVE because they seek to control situations or others.
Here we tap the ground floor, the very foundation of their operating, their movement and functioning regarding the person, place or thing is out of control. Days, weeks, months or even years may go on and people will cling to very unstable situations or relationships because it is a small dose of control that satisfies the ego. And if you question the existence of the ego in such cases, examine how emotional one gets if you remind them of why you are uncomfortable with their drama in your space.
To get respect we give respect, not on the premise that we don't care about a persons comfort and only wish to gain but that we truly know from personal experience how it feels to be disrespected. When we reserve ourselves, do not interfere with our cerebral fidgeting or try to mentally overpower people who feel vulnerable by our actions, we are not only honoring someones comfort but we are respecting ourselves. For the deepest actions that outflow from the reservoir of personal energy within reflect the quality of love, respect AND the relationship you have with yourself. A person who does not love their self will not care to accept, tolerate or love others. Just as the love they feel in life about others is only a reflective quality of the love they have manifested for themselves. Feelings like love do not come from stimulus and response, they come from tightly woven strands of insight and realization that we develop overtime by penetrating through the layers of our basic self to reach the inner self.
So become aware how you operate in the world, the power of your word; what baggage you bring wit you and how you may unload it on others. If someone is uncomfortable with something you do or say, respect them. Because arrogance and stubbornness to keep pressing on with matters that continue to make others uncomfortable does not hurt anyone in the long run.. it hurts you.
Thanksgiving: Genocide and imperialism
Dan Brook
En Espanol: Celebrando el Genocidio
on ZNet
Many people annually get as stuffed as their turkeys in celebration of the Thanksgiving holiday. Thanksgiving is a quintessentially American holiday, so much so that it is not just a holiday, but really is (as the etymology implies) one of our Holy Days, almost universally celebrated by Americans. In its sacredness, families get together to (unintentionally?) celebrate one genocide (against Native Americans) by committing another (against turkeys). Can we celebrate in good faith and conscience?
On Thanksgiving Day, we give thanks. We give thanks for being the invader, the exploiter, the dominator, the greedy, the gluttonous, the colonizer, the thief, indeed the genocidaire, rather than on the other side of imperialism's zero-sum murderous game. As Mark Twain points out in his War Prayer, wishing and being thankful for one's own success and victory is, at the very same time, wishing and being thankful for another's defeat and destruction. Do we want to make these kinds of wishes and give these kinds of thanks?
The Lebanese poet Kahlil Gibran declared that "it is the honor of the murdered that they are not the murderers". Perhaps, but it is a very difficult honor to uphold. Native Americans, at least those who have survived the over 500 year genocidal project, are the poorest ethnic group in the richest country of the world. Each year, a group of Native Americans gather at Plymouth Rock on Thanksgiving Day to mourn and fast in honor of their people and in memory of what is lost. What do we want to be honored for? What honors are Americans thankful for?
It was once earnestly asked by Native Americans, "Why do you take by force what you can have by love?" Christopher Columbus reports in his personal diary that when he arrived in the Americas he was amazed. The Arawaks, with curiosity and joy, came to greet the people coming off the ships from Europe. The Arawaks (whom Columbus mistakenly thought were Indians) were a peaceful people, by all accounts, willing to share anything they had, offering both emotional kindness and their physical objects. Columbus describes how remarkable these people were. So innocent of weapons and violence, Arawak people would initially reach out their hands to feel the strange, shiny objects called swords. The Arawaks would only "work" for a few hours a day, "spending" the rest of their time relaxing, socializing, and creating their culture in the ways that people most enjoy. Columbus also tells of how the Arawaks had no "shame", being able to walk around naked or make love whenever they pleased. With the tiny amount of gold on their island, they fashioned jewelry to adorn themselves. As with many other pre-contact indigenous groups, the Arawaks essentially lived in Utopia. Can Americans be thankful for living in a utopian society? Are we thankful for having destroyed one? Should we be grateful for having so many deadly weapons? For being so greedy for gold, both actual and metaphorical?
As Kevin Danaher of Global Exchange is fond of pointing out, Columbus could have done one of a few different things after encountering the Arawaks of whom he was so impressed: (1) Columbus could have quit his travels and lived the rest of his days amongst this remarkable people. In fact, millions of people today spend thousands of dollars and their precious couple of weeks of vacation trying to experience modern conditions resembling these ancient ones. (2) Columbus could also have continued on his journeys, exploring other islands, encountering new peoples, and searching for India and elsewhere with which to trade. While doing so, he could have expanded and developed his writings, perhaps doing valuable ethnographic and comparative sociological research. (3) Another possibility is that Columbus could have rushed back to Europe, declaring the wonders of Arawak society and urging that the best minds of Europe go to visit and study the Arawaks. As a result of doing so, Europeans could have incorporated aspects of Arawak society into their own, if not emulating it altogether. Are we proud of and thankful for our hubris and ethnocentrism?
Of course, Columbus did none of these. Apparently, there was a fourth possibility. With grave implications, Columbus wrote in his diary that with fifty men he could enslave the entire population and capture all their gold. This was no empty boast. The "savage" Arawaks were enslaved, many were tortured, their labor exploited, and their wealth stolen and shipped off to Europe. During this process of imperialist superexploitation, men had their hands chopped off, women had their breasts sliced and their pregnant bellies cut open, babies were thrown into the air, sometimes crashing to the ground and other times being impaled on those strange, shiny swords, presumably all in the name of Christianity, Civilization, and, eventually, Capitalism. The Arawaks were literally exploited to death and they are now extinct, all of them having been killed off through virulent brutality, overwork, and disease. Are Americans thankful they weren't Arawaks? Are we thankful for not being the dehumanized "Other"?
The Pilgrims later came to America to escape religious persecution from the British, apparently in order to commit ethnic and religious persecution against the Native Americans and, later on, others. And this they did, and we in fact continue to do, effectively and mercilessly. At the time of the first Thanksgiving in 1621, it was also the dawn of another type of genocide. 1619 marks the first year that human beings were brutally "imported" from Africa to become slaves in America, if they happened to survive the cruel capture and horrific Atlantic crossing. So while Africans were being heartlessly torn away from their homes and families, viciously enslaved and dehumanized, tortured and killed, Native Americans were being attacked and annihilated. By the time that President Lincoln re-invented and instituted the Thanksgiving Day tradition in the early 1860s, the US was fighting its civil war. The US Civil War may have been fought over slavery (and labor more generally), though it was certainly not fought for the slaves (or for laborers). Sadly, there is much, much more to the tragic history of genocide and US complicity. Is it for this legacy that Americans give thanks? Are Americans thankful for the results of racism and classism?
In Europe, during the 1930s and 1940s, various demographic groups were being systematically targeted by the Nazis, including leftists and unionists, people with physical and mental disabilities, Jews and Jehovah's Witnesses, gays and lesbians, the Roma (so-called Gypsies) and the small number of Blacks, as well as other misfortunate minorities. Although we now know that the US had accurate aerial photographs of the rail lines leading to and from the death camps since 1941, among other pertinent information obtained even earlier, the US did not enter the war against fascist Germany until almost 1942, only after the US was physically attacked by Japan. Even then, however, the US neither bombed the rail lines or the death camps themselves, nor allowed in large numbers of refugees from fascism. Indeed, just like Haitians in the 1990s and Afghans in 2001, Jews in the 1940s were sometimes turned back to their respective Hell. Millions and millions of people died unnecessarily. Adding insult to injury, the US government even paid war reparations to US corporations, including General Motors, which were supplying the Nazi military with much-needed machinery and vehicles, for the damage done to their German factories due to the Allied bombing campaign. (The US government went further by guaranteeing safe passage for many Nazi officers and even employing a number of them, some of whom helped advance biological and chemical weaponry as well as death penalty technology in the US. Other Nazi officers were supported, especially in Europe and Latin America, as an oppositional force against real or suspected communism.) Likewise, the US was seemingly uninterested in Japan's genocide against the Chinese in Nanking, and then did (and does) little to stop China's genocide of the Tibetans since the 1950s. The US has also never been interested in the genocide against the Kurds or Armenians. The US was interested, however, in setting up concentration camps in 1942 for Japanese-Americans and, to a much lesser extent, Germans and Italians. Are Americans thankful for our hypocrisy and selective democracy?
In 1965, the US supported and facilitated genocide in Indonesia. Under the US-supported military dictatorship, half a million to a million communist-sympathizing peasants were killed in Indonesia. Their lives are considered so worthless that a more accurate number of those killed is nearly impossible. (A more recent example of this mentality is from the Gulf War, during which US bulldozing tanks buried an unknown number of slaughtered Iraqis in the desert. When asked how many were killed and buried in these mass unmarked graves, General Colin Powell coldly replied that he wasn't interested and didn't care. Secretary of State Madeleine Albright followed up that mentality by stating on TV that the hundreds of thousands of additional kids who have died since the war, due to sanctions, are a worthwhile price to pay. For whom?) The US supplied some 90% of the weapons and training to the Indonesian military, in addition to favorable trade and investment, but also provided logistics and specific names of Indonesian activists to be targeted for death. The Indonesian military gladly obliged, taking the US hit list and then accomplishing their task as best as possible. Since 1975, similarly, the US has sponsored and abetted genocide in Indonesian-occupied East Timor, culminating in the latest round of "newsworthy" massacres at the end of 1999. Nearly the same time that the modern Indonesian/East Timorese tragedy began, the US condoned genocide in Cambodia, after committing acts of genocide throughout South East Asia in the 1960s and 1970s. In the 1980s, the US supported vicious and murderous wars in Central America, central Asia, and southern Africa, in which hundreds of thousands, perhaps millions, were killed, with many more disabled, displaced, and disappeared. The US also sat idly by during the genocide in Rwanda in the 1990s, while almost totally ignoring slavery and genocide in Sudan throughout that entire decade. Furthermore, the US persists in continuously building, vigorously marketing, and violently employing chemical, biological, nuclear and other weapons of mass destruction. Are Americans proud of US foreign policy? Of supporting murderous dictators and regimes? Of maintaining deadly double standards?
At the same time that the US has, by far, the most expensive and powerful military on Earth, it also has a high poverty rate, the largest prison population, a relatively high infant mortality rate, tremendous overconsumption and waste, a stingy and demeaning welfare program, an active capital punishment program, and almost as many privately owned guns as people. Are Americans proud of US domestic policy? Of supporting murderous policies and programs? Of maintaining deadly discriminatory standards?
There are many reasons to celebrate and Americans have a lot to be thankful for. Genocide should not be one of those things. What are we doing on Thanksgiving Day? We would be appropriately appalled if Germany or Austria were celebrating a Holocaust Memorial Day, where Germans and Austrians got together with their families for dinner on their official day off, joyously remembering the things that are important to them, just as American families get together for Thanksgiving Day and think of things to be thankful for. (Similar scenarios, just as ugly, could be constructed for white supremacists, rapists, and murderers.) Some activities and events are inappropriate just because of the context in which they occur and the history of suffering they represent. Thanksgiving Day is clearly part of that history. Are Americans thankful for forgetting their own history, for having collective cultural and political amnesia?
We do not have to feel guilty, but we do need to feel something. At the very least, we need to reflect on how and what we feel. We should also review our history and what it means to us and others, while we must rethink our adopted traditions, including our Thanksgiving High Holy Day. My personal (and therefore political!) resolution for the new year is to stop celebrating genocide. American Thanksgiving may be sacred to some, but it's utterly profane to me.
**Dan Brook earned a B.A. in Socio-Political Economy from Clark University, an M.A. in Political Science from San Francisco State University, and an M.A. and Ph.D. in Sociology from the University of California, Davis. Dan's work has been published in various journals from the American Journal of Economics and Sociology to Z Magazine. He lives in San Francisco and is currently a freelance instructor of sociology and social science.
You can read a book review of Michael Parenti's "History as Mystery" by Dan Brook here
Also, Dan is the author of "Sociological Snippets" which can be found in The Sociology Shop
Dan's email address is brook@california.com
Slow Poison
Their personalities were very different, and Li-Li was angered by many of her mother-in-law’s habits. In addition, she criticized Li-Li constantly.
Days passed days, and weeks passed weeks. Li-Li and her mother-in-law never stopped arguing and fighting. But what made the situation even worse was that, according to ancient Chinese tradition, Li-Li had to bow to her mother-in-law and obey her every wish.
All the anger and unhappiness in the house was causing Li-Li’s poor husband great distress.
Finally, Li-Li could not stand her mother-in-law’s bad temper and dictatorship any longer, and she decided to do something about it.
Li-Li went to see her father’s good friend, Mr. Huang, who sold herbs. She told him the situation and asked if he would give her some poison so that she could solve the problem once and for all. Mr. Huang thought for a while, and finally said, Li-Li, I will help you solve your problem, but you must listen to me and obey what I tell you. Li-Li said, “Yes, Mr. Huang, I will do whatever you tell me to do.”
Mr. Huang went into the back room, and returned in a few minutes with a package of herbs.
He told Li-Li, “You can’t use a quick acting poison to get rid of your mother-in-law, because that would cause people to become suspicious. Therefore, I have given you a number of herbs that will slowly build up poison in her body. Every other day prepare some delicious meal and put a little of these herbs in her serving. Now, in order to make sure that nobody suspects you when she dies, you must be very careful to act very friendly towards her. Don’t argue with her, obey her every wish, and treat her like a queen.”
Li-Li was so happy. She thanked Mr. Huang and hurried home to start her plot of murdering her mother-in-law.
Weeks went by, and months went by, and every other day, Li-Li served the specially treated food to her mother-in-law. She remembered what Mr. Huang had said about avoiding suspicion, so she controlled her temper, obeyed her mother-in-law, and treated her like her own mother. After six months had passed, the whole household had changed.
Li-Li had practiced controlling her temper so much that she found that she almost never got mad or upset. She hadn’t had an argument with her mother-in-law in six months because she now seemed much kinder and easier to get along with.
The mother-in-law’s attitude toward Li-Li changed, and she began to love Li-Li like her own daughter. She kept telling friends and relatives that Li-Li was the best daughter-in-law one could ever find. Li-Li and her mother-in-law were now treating each other like a real mother and daughter. Li-Li’s husband was very happy to see what was happening.
One day, Li-Li came to see Mr. Huang and asked for his help again. She said, “Dear Mr. Huang, please help me to keep the poison from killing my mother-in-law! She’s changed into such a nice woman, and I love her like my own mother. I do not want her to die because of the poison I gave her.”
Mr. Huang smiled and nodded his head. “Li-Li, there’s nothing to worry about. I never gave you any poison. The herbs I gave you were vitamins to improve her health. The only poison was in your mind and your attitude toward her, but that has been all washed away by the love which you gave to her.”
Exiting the 3rd Dimension
We can being to imagine ourselves decomposing, feeding insects and becoming nothing. Cheery thought huh? Actually if you think about it, it is cheery, if you leave your emotions out of it.
Well the dying part is sad and probably scary, just because you can't do anything about it. But what comes next? Its like a miracle in reverse. The cells breaking down, the flesh disintegrating ,everything dissolving away until all left is the space you filled in someones heart.
Just as with our faith, relationships, sexuality, emotions we are never taught that death is a part of life that we can develop a healthy perspective of. We haphazardly do things according to our belief that we have maintained. But so many beliefs leave people always feeling fearful and alone, their relationships are lacking as they survive on habit, their sexuality is unbalanced so they think about someone else while with their significant other and death is a concept that becomes harder and harder to grasp.
If you realize all things change then you will hold on to nothing. If you attach to nothing then there is nothing to fear. When you do not fear death you can accomplish anything.
Winter Celebrations: Ancient roots of the holidays ( and fun facts)
Evergreens symbolize power over death since they could last the winter and not die.
Gift exchanging thought to have originated in Babylonia with Zagmuk, the tradition gained popularity with Roman saturnalia festivities then later Christians adopted this custom but attributed it to the magi.
Mistletoe was first used in Greek ceremonies during winter. The berried plant symbolized the semen of the god and was hung over doorways for protection. The kiss was from a Norse legend that Frigg ( the mother of balder) loved her son so much that she couldn't bear the thought of something happening to him. she made a pact with the four elements that nothing in their realms would do him harm. Loki (the god of mayhem) was up to his regular mischief. he fashioned an arrow form mistletoe and gave it to balder's blind brother. At Loki's instruction the arrow was shot and balder fell dead. The wash of Frigg's tears restored her son to life, and she was so happy that she declared the mistletoe a plant of luck, love and promise. since ancient times, people have been kissing under the mistletoe- some of them unwittingly- to receive Frigg's blessings.
The colors of Christmas represent fertility in many ancient religions. Santa was colored differently in the past. Colors of Santa today were created by Coca Cola. Before the Coke Santa ads of the early twentieth century, Santas and Father Christmases came in every color of the rainbow. In fact, one famous Thomas Nast illustration of Santa during the civil war had him dressed up like the stars and stripes. I know that even today, many British Father Christmases are lean and dressed in green robes.
The first American Christmas Celebration took place in Jamestown in 1607. It was a device to cheer up the forty settlers who had survived living in the new world.
St. Francis of Assisi introduced the singing of carols to the holiday church services.
**
OTHER HOLIDAY HAPPENINGS: Many traditions blend togethers, as countries and cities were conquered many traditions we know are shards of some of these ancient winter celebrations.
* Amaterasu (Japanese)
December 21 is the Druidic celebration of Alban Arthuan in which gifts and charity are showered upon the poor.
> * Beiwe (Finnish)
> * Dong Zhi (Buddhist) - 22nd
> * Hogmanay (Scottish)- 31st
>
> * Inti Raymi (Incan)
> * Saturnalia (Roman) 17-23rd _role reversal
> * Sol Invictus (Roman) 19th and 25th
> * Soyal (Hopi)
>
> * Tekufat Tebet (Jewish)
> * Wayeb (Mayan)
> * Yule (Germanic)
> * Yalda (Persian)
--------------
The ancient European pagans celebrated the midwinter festival and a number of other festivals long before Christianity ever existed!
Babylonians celebrated the feast of the Son of Isis with gluttonous eating and drinking, and gift giving and the goddess of fertility, love, and war.
The Romans held a festival on 25 December called “Dies Natalis Solis Invicti, celebrating their own god Sol Invictas .
The Persian god Mithras, the Syrian sun god Elah Gabal, the German Sol, the Greek Helios and the Mesopotamian Shamash. But also Saturnalia, honouring Saturn, the God of Agriculture. The law courts and schools were closed. No public business could be transacted an this is where the holidays originated.
Wax tapers were given by the more humble to their superiors. The origin of the Christmas candles.
In Rome groups of costumed went from house to house entertaining their people. And this was where the caroling Christmas tradition originated.
Statues of the Mother and lover or Mother and son were paraded through the streets not only in Italy but also in Africa, Spain, Portugal, France, Germany and Bulgaria. Thus, the symbolism of the Heavenly Virgin and the infant child paraded on a yearly basis are not of Christian origin. They stem from the Mother-goddess religion, which is very ancient.
Scandinavian countries celebrated Yule honouring Thor.
In Germania (not Germany) they celebrated midwinter night followed by 12 wild nights of eating and drinking. The 12 days of Christmas.
The church under Pope Julius I declared that Christ’s birth would be celebrated on December 25 in 350 AD in order to try to convert pagans but it was largely ignored. Christians did not really celebrate Christmas until 378 but it was then dropped in 381 and not resurrected until 400.
The Christmas tree stems from pagan tradition and ritual surrounding the Winter Solstice, which included the use of holly boughs ivy and other foliage as an adaptation of pagan tree worship. Holly and ivy represented male and female. Mistletoe was considered a sacred plant, and the custom of kissing under the mistletoe began as a fertility ritual.
Santa Claus came from Odin and the Dutch “Sinterklaas” and was a tall figure riding a white horse through the air and usually accompanied by Black Peter, an elf who punished disobedient children. Also the origin of the reindeer, sleigh and the elves.
America actually banned Christmas several times and is the originator of the expression “Happy Holidays” which came about because of the pagan origins of Christmas to include all religions and traditions!!
The Venerable Bede, an early Christian writer pointed out that the Christian church absorbed Pagan practices when it found the population unwilling to give up the festivals.
Tuesday, November 3, 2009
Love: how to cultivate heart energy and get rid of the falsehoods
Most of the time, when we speak of love, we lie- even to ourselves. Only when our awareness resides in the heart-above fear, sorrow and anger-can we really feel or demonstrate the piercing, compassionate, open-hearted, energy of love. I mean this literally,not just poetically or metaphorically. In learning to open the heart, we have to contend with our conscious self- separate and alone, a whirring computer that isn't by nature, particularly loving . Our ego knows love as physical contact- touch, cuddling, making love; it doesn't think or philosophize about love. Most of us , because of the obstructions we've explored, don't yet feel the love and energy of the greater realization, deeper feelings and connections of love. But once we see with the eyes of the heart, we can love others, and we can even love ourselves. Not the kind of love that says I can't love this person because of what they believe in, or their sexual orientation or color; thats all caused, man made limited judgment. It's not love, not even close.
Until then, however, when we say " I love you", we may mean " I feel a mixture of sexual attraction and admiration and awe" or "I fee; great affection and sentiment," or "I feel I need you, and you make me feel more complete."We feel one kind of love for our mates, another for our children, and yet another for our parents; all of these differ in kind or degree from the love we feel for our sisters, brothers, cousins,grandchildren, more distant relatives, friends, colleagues, and humanity are large. The feelings we identify as "love" can change over time with regard to the same person.
Look at old love letters, poems and you will most likely feel like laughing. Whatsoever you call love is a frenzy, a fever, a sort of chemical neurosis; it is not love. How can you love? Love happens only as a shadow to meditation. When you have become so alert, there arise a new quality- that is love. Right now what most call love is jealousy, competition, possessiveness,dependency,
What has your love done to you? Dreams and dreams and dreams. And dreams are only when you look at your love somewhere there in the future, then it is a dream. When you look back at the love that has happened, then it is a nightmare. All dreams prove nightmares. No, this is not love; otherwise the whole earth would have been happy. So many people loving, everybody is loving.. the mother is loving, the father as well, the friends, song, sister, brother, wife, husband, priest, politician; everybody is loving to everybody. But something else has been named love, and it is false. The container says love but look into the content; jealousy, possessiveness, anger, hatred, domination you will find in the mixture. Just as many people believe they are eating food, but when you actually care enough to look into the contents you will see it is mostly chemicals,genetic engineering and drugs.
So why expect something out of love, or expect the most out of something you don't care to look into yourself? When you go within yourself a totally new energy arises. You have so much energy that you would like to share it, then love is sharing. Then you don't need love, then you are no in need of somebody to love you. Love is simply the way. For the first time you have possessed your treasure of love and a new need arises to share it, to give it to whomsoever needs it. Share it and give it. Be free with it. When love is a need and you want somebody to love you, it is going to create misery. It's a beggars love, and beggars can't be happy always depending on others to feel complete. When love has been known- and that is possible only when you move inward and come to the innermost shrine of your being. When you have known the reservoir of love there, then a new need arises to share it, to give it to whoever needs it.
Love is a friendship that has caught fire. It appears as quiet understanding, trust, sharing, and forgiving. Love remains loyal through good and bad. It settles for less than perfection and makes allowances for human weakness. Love feels content with the present; it hopes for the future; it doesn't brood over the past. Love includes the day in, day out, chronicle of irritations, problems, and compromises;the small disappointments, big victories, and common goals. If you have love in your life, it can make up for a great many things you lack. If you don't have it, no matter what else you have, it never feels enough.
What's in a vaccine? Do they work? And other questions answered here.
Sherri Tenpenny, DO
What’s in the regular flu shot?
* Egg proteins: including avian contaminant viruses
* Gelatin: can cause allergic reactions and anaphylaxis are usually associated with sensitivity to egg or gelatin
* Polysorbate 80 (Tween80™): can cause severe allergic reactions, including
anaphylaxis. Also associated with inferility in female mice.
* Formaldehyde: known carcinogen
* Triton X100: a strong detergent
* Sucrose: table sugar
* Resin: known to cause allergic reactions
* Gentamycin: an antibiotic
* Thimerosal: mercury is still in multidose flu shot vials
Do flu shots work?
Not in babies: In a review of more than 51 studies involving more than 294,000 children it was found there was "no evidence that injecting children 6-24 months of age with a flu shotwas any more effective than placebo. In children over 2 yrs, it was only effective 33% of the time in preventing the flu.
Reference: "Vaccines for preventing influenza in healthy children." The Cochrane Database of Systematic Reviews. 2 (2008).
Not in children with asthma: A study 800 children with asthma, where one half were vaccinated and the other half did not receive the influenza vaccine. The two groups were compared with respect to clinic visits, emergency department (ED) visits, and hospitalizations for asthma. CONCLUSION: This study failed to provide evidence that the influenza vaccine prevents pediatric asthma exacerbations.
Reference: "Effectiveness of influenza vaccine for the prevention of asthma exacerbations." Christly, C. et al. Arch Dis Child. 2004 Aug;89(8):734-5.
Not in children with asthma (2): "The inactivated flu vaccine, Flumist, does not prevent influenza-related hospitalizations in children, especially the ones with asthma…In fact, children who get the flu vaccine are more at risk for hospitalization than children who do not get the vaccine."
Reference: The American Thoracic Society’s 105th International Conference, May 15-20, 2009, San Diego.
Not in adults: In a review of 48 reports including more than 66,000 adults, "Vaccination of healthy adults only reduced risk of influenza by 6% and reduced the number of missed work days by less than one day (0.16) days. It did not change the number of people needing to go to hospital or take time off work."
Reference: "Vaccines for preventing influenza in healthy adults." The Cochrane Database of Systematic Reviews. 1 (2006).
Not in the Elderly: In a review of 64 studies in 98 flu seasons, For elderly living in nursing homes, flu shots were non-significant for preventing the flu. For elderly living in the community, vaccines were not (significantly) effective against influenza, ILI or pneumonia.
Reference: "Vaccines for preventing influenza in the elderly." The Cochrane Database of Systematic Reviews.3 (2006).
What about the new Swine Flu shot?
Some of the new H1N1 (swine flu) vaccines are going to be made by Novartis. These shots will probably be made in PER.C6 cells (human retina cells) and contain MF59, a potentially debilitating adjuvant. MF-59 is an oil-based adjuvant primarily composed of squalene.
*
All rats injected with squalene (oil) adjuvants developed a disease that left them crippled, dragging their paralyzed hindquarters across their cages. Injected squalene can cause severe arthritis (3 on scale of 4) and severe immune responses, such as autoimmune arthritis and lupus.
o
Ref: (1): Kenney, RT. Edleman, R. "Survey of human-use adjuvants." Expert Review of Vaccines. 2 (2003) p171.
o
Ref: (2): Matsumoto, Gary. Vaccine A: The Covert Government Experiment That’s Killing Our Soldiers and Why GI’s Are Only the First Victims of this Vaccine. New York: Basic Books. p54.
Federal health officials are starting to recommend that most Americans get three flu shots this fall: one regular flu shot and two doses of the vaccine made against the new swine flu strain. School children who have never had a flu shot are targeted for four shots in the fall - twice for seasonal flu, twice for pandemic swine flu. (July 15, 2009 news)
HHS Secretary Kathleen Sebelius has been talking to school superintendents around the country, urging them to make plans to use buildings for mass vaccinations and for vaccinating kids first. (CBS News, June 12, 2009.)
Is Mandatory Vaccination Possible?
1946: US Public Health Service was established and Executive Order (EO) 9708 was signed, listing the communicable diseases where quarantines could be used. 1946 and 2003, cholera, diphtheria, TB, typhoid, smallpox, yellow fever, & viral hemorrhagic fevers were added.
April 4, 2003: EO 13295 added SARS to the list.
April 1, 2005: EO 13295 added "Influenza caused by novel or re-emergent influenza viruses that are causing, or have the potential to cause, a pandemic." EO 13295 also: The president gave the Sec. of HHS the power to quarantine, his or her discretion. Sec of HHS has the power to arrange for the "apprehension and examination of persons reasonably thought to be infected." A cough or a fever could put a person at risk for being quarantined for an extended period of time without recourse.
January 28, 2003: Project BioShield was introduced during Bush’s State of the Union Address. This created permanent and indefinite funding authority to develop "medical countermeasures."
The NIH was given authority to speed approval of drugs and vaccines. Emergency approval of a "fast tracked" drug and vaccine can be given without the regular course of safety testing.
December 17, 2006: Division E: The Public Readiness and Emergency Preparedness Act (PREPA) was added as an addendum to Defense Appropriations Bill HR 2863 at 11:20p on Saturday night, long after House Committee members
had signed off on the bill and gone home for the holidays.
Section (b)(1) states: The Sec of HHS can make a determination that a "disease, health condition or threat" constitutes a public health emergency. He or she may then recommend "the manufacture, testing, development, administration, or use of one or more covered counter measures…" A covered countermeasure defined as a "pandemic product, vaccine or drug."
Division E also provides complete liability protection for all drugs, vaccines or biological products deemed a "covered countermeasure" and used for an outbreak of any kind. In July, 2009, complete liability protection was extened to drug companies that included any product used for any public health emergency declared by Sec of HHS.
Pharma is now protected from all accountability, unless "criminal intent to do harm" can be proven by the injured party. They are protected from liability even if they know the drug will be harmful.
"By 1853, Parliament began passing laws to make the untested vaccine compulsory throughout the British Empire. Other countries of Europe followed suit. Once the economic implications of compulsory vaccinations were realized, few dared to disagree. Then, as now, the media were controlled by the vaccine manufacturers and the government, who stood to make huge money from the sale of these spurious vaccines."... Tim O'Shea, D.C.
What can you do?
These are just a few suggestions; please come up with more of your own! Add to this list and spread the word.
*
Give this information to everyone you know and love.
* Contact local first responders (EMTs, Paramedics, Fireman, etc). Tell them what is will be in the flu shots and that *they* will be the first ones to get it.
* Contact local police and discuss concerns about mandatory vaccination. You go to church and to the grocery store with these folks and their kids play with your kids. They are not "scary" people. Take them coffee and a treat to get in the door.
* Contact local city council members about your liberties. You need their support to maintain your right to refuse.
* Write a small article for LOCAL, community newspapers. Watch for samples on http://www.drtenpenny.com
* Have at least 3 weeks of food and water at your house and be prepared to voluntarily self-quarantine of given no other options.
* Stock up on Vitamin D3 (3000 IU per person), Vitamin A, Vitamin C, etc and homeopathics for the flu
* Check out http://www.oathkeepers.org and http://www.oath-keepers.bl
* Connect with other activist organizations – those who support 2nd amendment issues, the environmental and animal rights. Help spread the word about their passion and get them involved with yours.
You can't do it all, but you can do something!
* As stated years ago by Margaret Mead, "Never doubt that a small group of thoughtful committed citizens can change the world; indeed it is the only thing that ever has."
For more information go to http://www.PandemicFluOnli
440-239-1878
Antibacterial soap causes disease and resistance germs
Products Containing Triclosan
The following products all contain triclosan. Caveat emptor!
Soaps:
* Clean & Clear Foaming Facial Cleanser
* Clearasil® Daily Face Wash
* CVS Antibacterial Soap
* DermaKleen™ Antibacterial Lotion Soap
* Dermatologica® Skin Purifying Wipes
* Dial® Liquid Soap
* Jergens Antibacterial® Antibacterial Cream Soap
* Naturade Aloe Vera 80® Antibacterial Soap
* Provon® Soap
* pHisoderm Antibacterial Skin Cleanser
* Softsoap® Antibacterial Liquid Hand Soap
* Tea Tree Therapy™ Liquid Soap
Dental Care:
* Colgate Total®; Breeze™ Triclosan Mouthwash
* Reach® Antibacterial Toothbrush
* Janina Diamond Whitening Toothpaste
Cosmetics:
* Supre® Café Bronzer™
* TotalSkinCare Makeup Kit
* Garden Botanika® Powder Foundation
* Mavala Lip Base
* Jason Natural Cosmetics
* Blemish Cover Stick
* Movate® Skin Litening Cream HQ
* Paul Mitchell Detangler Comb
* Revlon ColorStay LipSHINE Lipcolor Plus Gloss
* Dazzle
Deodorant:
* Arm & Hammer Essentials Natural Deodorant
* Old Spice High Endurance Stick Deodorant
* Right Guard Sport Deodorant
* Queen Helene® Tea Trea Oil Deodorant and Aloe Deodorant
* Nature De France Le Stick Natural Stick Deodorant
* DeCleor Deodorant Stick
* Epoch® Deodorant with Citrisomes
* X Air Maximum Strength Deodorant
Other Personal Care Products:
* Gillette® Complete Skin Care MultiGel Aerosol Shave Gel
* Murad Acne Complex® Kit®
* Diabet-x™ Cream
* T.Taio™ sponges and wipes
* Aveeno Therapeutic Shave Gel
First Aid:
* SyDERMA® Skin Protectant plus First Aid Antiseptic
* Solarcaine®
* First Aid Medicated Spray;
Nexcare™ First Aid
* Skin Crack Care
* First Aid/Burn Cream
* HealWell® Night Splint
* 11-1X1: Universal Cervical Collar with Microban
Kitchenware:
* Farberware® Microban Steakknife Set and Cutting Boards
* Franklin Machine Products FMP Ice Cream Scoop SZ 20 Microban
* Hobart Semi-Automatic Slicer
* Chix® Food Service Wipes with Microban
* Compact Web Foot® Wet Mop Heads
Computer Equipment:
* Fellowes Cordless Microban Keyboard and Microban Mouse Pad
Clothes:
* Teva® Sandals
* Merrell Shoes
* Sabatier Chef's Apron
* Dickies Socks
* Fruit of the Loom Socks
* Biofresh® Socks
Childrens Toys:
* Playskool® :
o Stack 'n Scoop Whale
o Rockin' Radio
o Hourglass
o Sounds Around Driver
o Roll 'n' Rattle Ball
o Animal Sounds Phone
o Busy Beads Pal
o Pop 'n' Spin Top
o Lights 'n' Surprise Laptop
Other:
* Bionare® Cool Mist Humidifier
* Microban® All Weather Reinforced Hose
* Thomasville® Furniture
* Deciguard AB Ear Plugs
* Bauer® 5000 Helmet
* Aquatic Whirlpools
* Miller Paint Interior Paint
* QVC® Collapsible 40-Can Cooler
* Holmes Foot Buddy™ Foot Warmer
* Blue Mountain Wall Coverings
* California Paints®
* EHC AMRail Escalator Handrails
* Dupont™ Air Filters
* Durelle™ Carpet Cushions
* Advanta One Laminate Floors
* San Luis Blankets
* J Cloth® towels
* JERMEX mops
— Beyond Pesticides
Common Antibacterial Soaps Threaten Children's Health and Offer No Added Protection From Bacteria
by Aviva Glaser, Beyond Pesticides
In a world full of germs and viruses, antibacterial products may seem like an easy way to stay healthy, but a close look at them reveals that they present a serious threat to public health and the environment. Over the last two decades, antibacterial products have swarmed the marketplace, showing up in hundreds of different products, in everything from soaps and toothpastes to clothes, kitchenware, and toys. In fact, a study done in 2000 found that over 75% of liquid soaps and nearly 30% of bar soaps—45% of all the soaps on the market—contain some type of antibacterial agent. The most common active ingredient was triclosan, a chemical that is used so commonly it actually makes its way into our bodies. A 2002 Swedish study found high levels of triclosan in 3 out of 5 human breast milk samples.
Under the appropriate settings and conditions—such as in hospitals, to prevent hospital-acquired infections—triclosan has been proven effective. But no current data demonstrate any extra health benefits from the use of antibacterial soap and cleanser in a healthy household. A study of over 200 healthy households found that households using antibacterial products did not have any reduced risk for runny noses, coughs, and other symptoms of infectious diseases. According to the American Medical Association, "Despite their recent proliferation in consumer products, the use of antimicrobial agents such as triclosan in consumer products has not been studied extensively. No data exist to support their efficacy when used in such products or any need for them ... It may be prudent to avoid the use of antimicrobial agents in consumer products ...."
Cancer and Triclosan
There have been reports of acute health effects such as skin irritation resulting from triclosan exposure. But the more worrisome health effects of triclosan are more subtle. Researchers have raised concerns about triclosan and its link to dioxins, which are highly carcinogenic chemicals that can cause severe health problems such as:
* weakening of the immune system,
* decreased fertility,
* altered sex hormones,
* birth defects, and
* cancer.
Girl Scouts Say No To Triclosan
A group of curious Girl Scouts in St. Paul, Minnesota found that when they tried to use triclosan to kill bacteria they were growing for a science fair project, the bacteria actually started growing. After a two-year investigation, the girls found that while anti-bacterial soap kills 99.6% of germs, regular soap kills 99.4% of germs. The Girl Scouts concluded that household anti-bacterial products are unnecessary, and that by not quite killing all the bacteria, they could actually create super-germs that will pose a threat to public health. Based on their findings, these young girls have met with local lawmakers who have submitted a bill on the girls' behalf that would ban the use of triclosan.
Even relatively small quantities of dioxins can have devastating effects. According to EPA, triclosan "could be" and is "suspected to be" contaminated with dioxins. Dioxins can be found in triclosan as impurities formed during the manufacturing process. Researchers who added triclosan to river water and exposed it to ultraviolet light found that a significant portion of the triclosan was converted to dioxins, raising fears that sunlight could transform triclosan to dioxins naturally.
Another serious health threat stems from interactions between triclosan and tap water. A new study by researchers at Virginia Polytechnic Institute finds that triclosan reacts with chlorine molecules in tap water to form chlorinated dioxins, which are highly toxic forms of dioxin. Because the study was conducted using triclosan-containing dishwashing soap, researchers believe that these chlorinated dioxins are forming in kitchen sinks across the country. The same study also found that the combination of tap water and triclosan produces significant quantities of chloroform, which is a probable human carcinogen. Production of chloroform and dioxins may also be a problem in pools, where there are high levels of chlorine that can react to triclosan residues on people's skin.
Triclosan and Allergies
Overuse of triclosan (and other antibacterials) is also linked to allergies. This is based on the "hygiene hypothesis," which theorizes that there is a correlation between "too much hygiene" and increased allergies and asthma. The concept is that children who are raised in an overly clean environment have immune systems that are not challenged and thus do not develop and mature properly. This hypothesis is based on studies that have found an increase in the frequency of allergies, asthma, and eczema in persons who have been raised in more sterile and hygienic environments.
Triclosan and Antibiotic Resistance
Many recent studies have raised serious concerns that triclosan may promote the emergence of bacteria that are resistant to antibiotics. One concern is that bacteria will become resistant to antibacterial products like triclosan, rendering those antimicrobial products useless to those who truly need them, such as people with compromised immune systems.
Scientists also worry that because triclosan kills bacteria in a similar way as antibiotics, bacteria that become resistant to triclosan will also be resistant to antibiotics. Triclosan does not actually cause a genetic mutation in the bacteria—which is part of the process by which they acquire resistance—but by killing the normal bacteria, it creates an environment where mutated bacteria that are resistant to triclosan are more likely to survive and reproduce. Laboratory studies with triclosan have already found a number of different strains of mutated bacteria that are resistant to triclosan and to certain antibiotics.
Antibiotic resistance has become an increasingly serious problem worldwide, and overuse of triclosan may exacerbate this problem.
Environmental Effects—Triclosan in Wastewater
Over 95% of triclosan uses are in consumer products that are eventually disposed of down sink drains. Wastewater treatment plants cannot remove triclosan from water, so large quantities of triclosan are continuously discharged into local waterways. Numerous studies have detected triclosan in streams and rivers. In a US Geological Survey study of 95 organic wastewater contaminants in US streams, triclosan was one of the most frequently detected compounds, and at some of the highest concentrations observed.
Triclosan is highly toxic to algae. Because algae are the first-step producers in aquatic ecosystems, researchers believe that high levels of triclosan discharged into the environment may destroy the balance of aquatic ecosystems. The risks are especially high immediately downstream from wastewater treatment plants.
Thursday, September 24, 2009
Wealth, Income, Power
http://sociology.ucsc.edu/whorulesamerica/power/wealth.html
This document presents details on the wealth and income distributions in the United States, and explains how we use these two distributions as power indicators.
Some of the information might be a surprise to many people. The most amazing numbers on income inequality come last, showing the change in the ratio of the average CEO's paycheck to that of the average factory worker over the past 40 years.
First, though, some definitions. Generally speaking, wealth is the value of everything a person or family owns, minus any debts. However, for purposes of studying the wealth distribution, economists define wealth in terms of marketable assets, such as real estate, stocks, and bonds, leaving aside consumer durables like cars and household items because they are not as readily converted into cash and are more valuable to their owners for use purposes than they are for resale (see Wolff, 2004, p. 4, for a full discussion of these issues). Once the value of all marketable assets is determined, then all debts, such as home mortgages and credit card debts, are subtracted, which yields a person's net worth. In addition, economists use the concept of financial wealth, which is defined as net worth minus net equity in owner-occupied housing. As Wolff (2004, p. 5) explains, "Financial wealth is a more 'liquid' concept than marketable wealth, since one's home is difficult to convert into cash in the short term. It thus reflects the resources that may be immediately available for consumption or various forms of investments."
We also need to distinguish wealth from income. Income is what people earn from wages, dividends, interest, and any rents or royalties that are paid to them on properties they own. In theory, those who own a great deal of wealth may or may not have high incomes, depending on the returns they receive from their wealth, but in reality those at the very top of the wealth distribution usually have the most income.
The Wealth Distribution
In the United States, wealth is highly concentrated in a relatively few hands. As of 2004, the top 1% of households (the upper class) owned 34.3% of all privately held wealth, and the next 19% (the managerial, professional, and small business stratum) had 50.3%, which means that just 20% of the people owned a remarkable 85%, leaving only 15% of the wealth for the bottom 80% (wage and salary workers). In terms of financial wealth (total net worth minus the value of one's home), the top 1% of households had an even greater share: 42.2%. Table 1 and Figure 1 present further details drawn from the careful work of economist Edward N. Wolff at New York University (2007).
Table 1: Distribution of net worth and financial wealth in the |
Total Net Worth | |||
---|---|---|---|
Top 1 percent | Next 19 percent | Bottom 80 percent | |
1983 | 33.8% | 47.5% | 18.7% |
1989 | 37.4% | 46.2% | 16.5% |
1992 | 37.2% | 46.6% | 16.2% |
1995 | 38.5% | 45.4% | 16.1% |
1998 | 38.1% | 45.3% | 16.6% |
2001 | 33.4% | 51.0% | 15.6% |
2004 | 34.3% | 50.3% | 15.3% |
Financial Wealth | |||
Top 1 percent | Next 19 percent | Bottom 80 percent | |
1983 | 42.9% | 48.4% | 8.7% |
1989 | 46.9% | 46.5% | 6.6% |
1992 | 45.6% | 46.7% | 7.7% |
1995 | 47.2% | 45.9% | 7.0% |
1998 | 47.3% | 43.6% | 9.1% |
2001 | 39.7% | 51.5% | 8.7% |
2004 | 42.2% | 50.3% | 7.5% |
Total assets are defined as the sum of: (1) the gross value of owner-occupied housing; (2) other real estate owned by the household; (3) cash and demand deposits; (4) time and savings deposits, certificates of deposit, and money market accounts; (5) government bonds, corporate bonds, foreign bonds, and other financial securities; (6) the cash surrender value of life insurance plans; (7) the cash surrender value of pension plans, including IRAs, Keogh, and 401(k) plans; (8) corporate stock and mutual funds; (9) net equity in unincorporated businesses; and (10) equity in trust funds. Total liabilities are the sum of: (1) mortgage debt; (2) consumer debt, including auto loans; and (3) other debt. From Wolff (2004 & 2007). |
Figure 1: Net worth and financial wealth distribution in the![]() |
In terms of types of financial wealth, the top one percent of households have 36.7% of all privately held stock, 63.8% of financial securities, and 61.9% of business equity. The top 10% have 85% to 90% of stock, bonds, trust funds, and business equity, and over 75% of non-home real estate. Since financial wealth is what counts as far as the control of income-producing assets, we can say that just 10% of the people own the United States of America.
Table 2: Wealth distribution by type of asset, 2004 |
Investment Assets | |||
---|---|---|---|
Top 1 percent | Next 9 percent | Bottom 90 percent | |
Business equity | 61.9% | 28.4% | 9.7% |
Financial securities | 63.8% | 24.1% | 12.1% |
Trusts | 47.7% | 33.9% | 18.5% |
Stocks and mutual funds | 36.7% | 42.0% | 21.2% |
Non-home real estate | 36.8% | 42.6% | 20.6% |
TOTAL | 50.3% | 35.3% | 14.4% |
Housing, Liquid Assets, Pension Assets, and Debt | |||
Top 1 percent | Next 9 percent | Bottom 90 percent | |
Deposits | 20.8% | 40.1% | 39.1% |
Pension accounts | 13.5% | 44.8% | 41.7% |
Life insurance | 21.4% | 36.0% | 42.7% |
Principal residence | 9.8% | 28.2% | 62.0% |
Debt | 7.2% | 19.9% | 73.0% |
TOTAL | 12.2% | 33.5% | 54.3% |
From Wolff (2007). |
Figure 2a: Wealth distribution by type of asset, 2004: ![]() |
Figure 2b: Wealth distribution by type of asset, 2004: other assets![]() |
Figures on inheritance tell much the same story. According to a study published by the Federal Reserve Bank of Cleveland, only 1.6% of Americans receive $100,000 or more in inheritance. Another 1.1% receive $50,000 to $100,000. On the other hand, 91.9% receive nothing (Kotlikoff & Gokhale, 2000). Thus, the attempt by ultra-conservatives to eliminate inheritance taxes -- which they always call "death taxes" for P.R. reasons -- would take a huge bite out of government revenues for the benefit of less than 1% of the population. (It is noteworthy that some of the richest people in the country oppose this ultra-conservative initiative, suggesting that this effort is driven by anti-government ideology. In other words, few of the ultra-conservatives behind the effort will benefit from it in any material way.)
For the vast majority of Americans, their homes are by far the most significant wealth they possess. Figure 3 comes from the Federal Reserve Board's Survey of Consumer Finances (via Wolff, 2007) and compares the median income, total wealth (net worth, which is marketable assets minus debt), and non-home wealth (which earlier we called financial wealth) of White, Black, and Hispanic households in the U.S.
Figure 3: Income and wealth by race in the U.S.![]() |
Besides illustrating the significance of home ownership as a measure of wealth, the graph also shows how much worse Black and Latino households are faring overall, whether we are talking about income or net worth. In 2004, the average white household had 10 times as much total wealth as the average African-American household, and 21 times as much as the average Latino household. If we exclude home equity from the calculations and consider only financial wealth, the ratios are more startling: 120:1 and 360:1, respectively. Extrapolating from these figures, we see that 69% of white families' wealth is in the form of their principal residence; for Blacks and Hispanics, the figures are 97% and 98%, respectively.
Historical context
Numerous studies show that the wealth distribution has been extremely concentrated throughout American history, with the top 1% already owning 40-50% in large port cities like Boston, New York, and Charleston in the 19th century (Keister, 2005). It was very stable over the course of the 20th century, although there were small declines in the aftermath of the New Deal and World II, when most people were working and could save a little money. There were progressive income tax rates, too, which took some money from the rich to help with government services.
Then there was a further decline, or flattening, in the 1970s, but this time in good part due to a fall in stock prices, meaning that the rich lost some of the value in their stocks. By the late 1980s, however, the wealth distribution was almost as concentrated as it had been in 1929, when the top 1% had 44.2% of all wealth. It has continued to edge up since that time, with a slight decline from 1998 to 2004, before the economy crashed in the late 2000s and little people got pushed down again. Table 3 and Figure 4 present the details from 1922 through 2004.
Table 3: Share of wealth held by the Bottom 99% and Top 1% in the |
Bottom 99 percent | Top 1 percent | |
---|---|---|
1922 | 63.3% | 36.7% |
1929 | 55.8% | 44.2% |
1933 | 66.7% | 33.3% |
1939 | 63.6% | 36.4% |
1945 | 70.2% | 29.8% |
1949 | 72.9% | 27.1% |
1953 | 68.8% | 31.2% |
1962 | 68.2% | 31.8% |
1965 | 65.6% | 34.4% |
1969 | 68.9% | 31.1% |
1972 | 70.9% | 29.1% |
1976 | 80.1% | 19.9% |
1979 | 79.5% | 20.5% |
1981 | 75.2% | 24.8% |
1983 | 69.1% | 30.9% |
1986 | 68.1% | 31.9% |
1989 | 64.3% | 35.7% |
1992 | 62.8% | 37.2% |
1995 | 61.5% | 38.5% |
1998 | 61.9% | 38.1% |
2001 | 66.6% | 33.4% |
2004 | 65.7% | 34.3% |
Sources: 1922-1989 data from Wolff (1996). 1992-2004 data from Wolff (2007). |
Figure 4: Share of wealth held by the Bottom 99% and Top 1% in the ![]() |
Here are some dramatic facts that sum up how the wealth distribution became even more concentrated between 1983 and 2004, in good part due to the tax cuts for the wealthy and the defeat of labor unions: Of all the new financial wealth created by the American economy in that 21-year-period, fully 42% of it went to the top 1%. A whopping 94% went to the top 20%, which of course means that the bottom 80% received only 6% of all the new financial wealth generated in the United States during the '80s, '90s, and early 2000s (Wolff, 2007).
The rest of the world
Thanks to a 2006 study by the World Institute for Development Economics Research -- using statistics for the year 2000 -- we now have information on the wealth distribution for the world as a whole, which can be compared to the United States and other well-off countries. The authors of the report admit that the quality of the information available on many countries is very spotty and probably off by several percentage points, but they compensate for this problem with very sophisticated statistical methods and the use of different sets of data. With those caveats in mind, we can still safely say that the top 10% of the world's adults control about 85% of global household wealth -- defined very broadly as all assets (not just financial assets), minus debts. That compares with a figure of 69.8% for the top 10% for the United States. The only industrialized democracy with a higher concentration of wealth in the top 10% than the United States is Switzerland at 71.3%. For the figures for several other Northern European countries and Canada, all of which are based on high-quality data, see Table 4.
Table 4: Percentage of wealth held by the Top 10% of the adult population |
country | wealth owned by top 10% |
---|---|
Switzerland | 71.3% |
United States | 69.8% |
Denmark | 65.0% |
France | 61.0% |
Sweden | 58.6% |
UK | 56.0% |
Canada | 53.0% |
Norway | 50.5% |
Germany | 44.4% |
Finland | 42.3% |
The Relationship Between Wealth and Power
What's the relationship between wealth and power? To avoid confusion, let's be sure we understand they are two different issues. Wealth, as I've said, refers to the value of everything people own, minus what they owe, but the focus is on "marketable assets" for purposes of economic and power studies. Power, as explained elsewhere on this site, has to do with the ability (or call it capacity) to realize wishes, or reach goals, which amounts to the same thing, even in the face of opposition (Russell, 1938; Wrong, 1995). Some definitions refine this point to say that power involves Person A or Group A affecting Person B or Group B "in a manner contrary to B's interests," which then necessitates a discussion of "interests," and quickly leads into the realm of philosophy (Lukes, 2005, p. 30). Leaving those discussions for the philosophers, at least for now, how do the concepts of wealth and power relate?
First, wealth can be seen as a "resource" that is very useful in exercising power. That's obvious when we think of donations to political parties, payments to lobbyists, and grants to experts who are employed to think up new policies beneficial to the wealthy. Wealth also can be useful in shaping the general social environment to the benefit of the wealthy, whether through hiring public relations firms or donating money for universities, museums, music halls, and art galleries.
Second, certain kinds of wealth, such as stock ownership, can be used to control corporations, which of course have a major impact on how the society functions. Tables 5a and 5b show what the distribution of stock ownership looks like. Note how the top one percent's share of stock equity increased (and the bottom 80 percent's share decreased) between 2001 and 2004.
Table 5a: Concentration of stock ownership in the |
Percent of all stock owned: | |||
---|---|---|---|
Wealth class | 2001 | 2004 | |
Top 1% | 33.5% | 36.7% | |
Next 19% | 55.8% | 53.9% | |
Bottom 80% | 10.7% | 9.4% |
Table 5b: Amount of stock owned by various wealth classes in the |
Percent of households owning stocks worth: | |||
---|---|---|---|
Wealth class | More than $0 | More than $5,000 | More than $10,000 |
Top 1% | 93.3% | 93.2% | 92.8% |
95-99% | 93.5% | 92.7% | 91.0% |
90-95% | 87.4% | 85.6% | 80.3% |
80-90% | 84.3% | 77.0% | 71.5% |
60-80% | 65.5% | 54.4% | 47.1% |
40-60% | 46.4% | 28.7% | 20.3% |
20-40% | 31.6% | 13.4% | 8.3% |
Bottom 20% | 12.2% | 2.5% | 1.1% |
TOTAL | 48.6% | 36.4% | 31.1% |
Both tables' data from Wolff (2007). Includes direct ownership of stock shares and indirect ownership through mutual funds, trusts, and IRAs, Keogh plans, 401(k) plans, and other retirement accounts. All figures are in 2004 dollars. |
Third, just as wealth can lead to power, so too can power lead to wealth. Those who control a government can use their position to feather their own nests, whether that means a favorable land deal for relatives at the local level or a huge federal government contract for a new corporation run by friends who will hire you when you leave government. If we take a larger historical sweep and look cross-nationally, we are well aware that the leaders of conquering armies often grab enormous wealth, and that some religious leaders use their positions to acquire wealth.
There's a fourth way that wealth and power relate. For research purposes, the wealth distribution can be seen as the main "value distribution" within the general power indicator I call "who benefits." What follows in the next three paragraphs is a little long-winded, I realize, but it needs to be said because some social scientists -- primarily pluralists -- argue that who wins and who loses in a variety of policy conflicts is the only valid power indicator (Dahl, 1957, 1958; Polsby, 1980). And philosophical discussions don't even mention wealth or other power indicators (Lukes, 2005). (If you have heard it all before, or can do without it, feel free to skip ahead to the last paragraph of this section)
Here's the argument: if we assume that most people would like to have as great a share as possible of the things that are valued in the society, then we can infer that those who have the most goodies are the most powerful. Although some value distributions may be unintended outcomes that do not really reflect power, as pluralists are quick to tell us, the general distribution of valued experiences and objects within a society still can be viewed as the most publicly visible and stable outcome of the operation of power.
In American society, for example, wealth and well-being are highly valued. People seek to own property, to have high incomes, to have interesting and safe jobs, to enjoy the finest in travel and leisure, and to live long and healthy lives. All of these "values" are unequally distributed, and all may be utilized as power indicators. However, the primary focus with this type of power indicator is on the wealth distribution sketched out in the previous section.
The argument for using the wealth distribution as a power indicator is strengthened by studies showing that such distributions vary historically and from country to country, depending upon the relative strength of rival political parties and trade unions, with the United States having the most highly concentrated wealth distribution of any Western democracy except Switzerland. For example, in a study based on 18 Western democracies, strong trade unions and successful social democratic parties correlated with greater equality in the income distribution and a higher level of welfare spending (Stephens, 1979).
And now we have arrived at the point I want to make. If the top 1% of households have 30-35% of the wealth, that's 30 to 35 times what we would expect by chance, and so we infer they must be powerful. And then we set out to see if the same set of households scores high on other power indicators (it does). Next we study how that power operates, which is what most articles on this site are about. Furthermore, if the top 20% have 84% of the wealth (and recall that 10% have 85% to 90% of the stocks, bonds, trust funds, and business equity), that means that the United States is a power pyramid. It's tough for the bottom 80% -- maybe even the bottom 90% -- to get organized and exercise much power.
Income and Power
The income distribution also can be used as a power indicator. As Table 6 shows, it is not as concentrated as the wealth distribution, but the top 1% of income earners did receive 17% of all income in the year 2003. That's up from 12.8% for the top 1% in 1982, which is quite a jump, and it parallels what is happening with the wealth distribution. This is further support for the inference that the power of the corporate community and the upper class have been increasing in recent decades.
Table 6: Distribution of income in the |
Income | |||
---|---|---|---|
Top 1 percent | Next 19 percent | Bottom 80 percent | |
1982 | 12.8% | 39.1% | 48.1% |
1988 | 16.6% | 38.9% | 44.5% |
1991 | 15.7% | 40.7% | 43.7% |
1994 | 14.4% | 40.8% | 44.9% |
1997 | 16.6% | 39.6% | 43.8% |
2000 | 20.0% | 38.7% | 41.4% |
2003 | 17.0% | 40.8% | 42.2% |
From Wolff (2007). |
The rising concentration of income can be seen in a special New York Times analysis of an Internal Revenue Service report on income in 2004. Although overall income had grown by 27% since 1979, 33% of the gains went to the top 1%. Meanwhile, the bottom 60% were making less: about 95 cents for each dollar they made in 1979. The next 20% - those between the 60th and 80th rungs of the income ladder -- made $1.02 for each dollar they earned in 1979. Furthermore, the Times author concludes that only the top 5% made significant gains ($1.53 for each 1979 dollar). Most amazing of all, the top 0.1% -- that's one-tenth of one percent -- had more combined pre-tax income than the poorest 120 million people (Johnston, 2006).
But the increase in what is going to the few at the top did not level off, even with all that. As of 2007, income inequality in the United States was at an all-time high for the past 95 years, with the top 0.01% -- that's one-hundredth of one percent -- receiving 6% of all U.S. wages, which is double what it was for that tiny slice in 2000; the top 10% received 49.7%, the highest since 1917 (Saez, 2009).
A key factor behind the high concentration of income, and the likely reason that the concentration has been increasing, can be seen by examining the distribution of what is called "capital income": income from capital gains, dividends, interest, and rents. In 2003, just 1% of all households -- those with after-tax incomes averaging $701,500 -- received 57.5% of all capital income, up from 40% in the early 1990s. On the other hand, the bottom 80% received only 12.6% of capital income, down by nearly half since 1983, when the bottom 80% received 23.5%. Figure 5 and Table 7 provide the details.
Figure 5: Share of capital income earned by top 1% and bottom 80%, ![]() |
Table 7: Share of capital income flowing to households in various income categories |
Top 1% | Top 5% | Top 10% | Bottom 80% | |
---|---|---|---|---|
1979 | 37.8% | 57.9% | 66.7% | 23.1% |
1981 | 35.8% | 55.4% | 64.6% | 24.4% |
1983 | 37.6% | 55.2% | 63.7% | 25.1% |
1985 | 39.7% | 56.9% | 64.9% | 24.9% |
1987 | 36.7% | 55.3% | 64.0% | 25.6% |
1989 | 39.1% | 57.4% | 66.0% | 23.5% |
1991 | 38.3% | 56.2% | 64.7% | 23.9% |
1993 | 42.2% | 60.5% | 69.2% | 20.7% |
1995 | 43.2% | 61.5% | 70.1% | 19.6% |
1997 | 45.7% | 64.1% | 72.6% | 17.5% |
1999 | 47.8% | 65.7% | 73.8% | 17.0% |
2001 | 51.8% | 67.8% | 74.8% | 16.0% |
2003 | 57.5% | 73.2% | 79.4% | 12.6% |
Adapted from Shapiro & Friedman (2006). |
Another way that income can be used as a power indicator is by comparing average CEO annual pay to average factory worker pay, something that Business Week has been doing for many years now. The ratio of CEO pay to factory worker pay rose from 42:1 in 1960 to as high as 531:1 in 2000, at the height of the stock market bubble, when CEOs were cashing in big stock options;. It was at 411:1 in 2005. By way of comparison, the same ratio is about 25:1 in Europe. The changes in the American ratio are displayed in Figure 6.
Figure 6: CEOs' pay as a multiple of the average ![]() |
It's even more revealing to compare the actual rates of increase of the salaries of CEOs and ordinary workers; from 1990 to 2005, CEOs' pay increased almost 300% (adjusted for inflation), while production workers gained a scant 4.3%. The purchasing power of the federal minimum wage actually declined by 9.3%, when inflation is taken into account. These startling results are illustrated in Figure 7.
Figure 7: CEOs' average pay, production workers' average pay, the ![]() |
Source: Executive Excess 2006, the 13th Annual CEO Compensation Survey from the Institute for Policy Studies and United for a Fair Economy. |
If you wonder how such a large gap could develop, the proximate, or most immediate, factor involves the way in which CEOs now are able to rig things so that the board of directors, which they help select -- and which includes some fellow CEOs on whose boards they sit -- gives them the pay they want. The trick is in hiring outside experts, called "compensation consultants," who give the process a thin veneer of economic respectability.
The process has been explained in detail by a retired CEO of DuPont, Edgar S. Woolard, Jr., who is now chair of the New York Stock Exchange's executive compensation committee. His experience suggests that he knows whereof he speaks, and he speaks because he's concerned that corporate leaders are losing respect in the public mind. He says that the business page chatter about CEO salaries being set by the competition for their services in the executive labor market is "bull." As to the claim that CEOs deserve ever higher salaries because they "create wealth," he describes that rationale as a "joke," says the New York Times (Morgenson, 2005, Section 3, p. 1).
Here's how it works, according to Woolard:
The compensation committee [of the board of directors] talks to an outside consultant who has surveys you could drive a truck through and pay anything you want to pay, to be perfectly honest. The outside consultant talks to the human resources vice president, who talks to the CEO. The CEO says what he'd like to receive. It gets to the human resources person who tells the outside consultant. And it pretty well works out that the CEO gets what he's implied he thinks he deserves, so he will be respected by his peers. (Morgenson, 2005.)
The board of directors buys into what the CEO asks for because the outside consultant is an "expert" on such matters. Furthermore, handing out only modest salary increases might give the wrong impression about how highly the board values the CEO. And if someone on the board should object, there are the three or four CEOs from other companies who will make sure it happens. It is a process with a built-in escalator.
As for why the consultants go along with this scam, they know which side their bread is buttered on. They realize the CEO has a big say-so on whether or not they are hired again. So they suggest a package of salaries, stock options and other goodies that they think will please the CEO, and they, too, get rich in the process. And certainly the top executives just below the CEO don't mind hearing about the boss's raise. They know it will mean pay increases for them, too. (For an excellent detailed article on the main consulting firm that helps CEOs and other corporate executives raise their pay, check out the New York Times article entitled "America's Corporate Pay Pal", which supports everything Woolard of DuPont claims and adds new information.)
There's a much deeper power story that underlies the self-dealing and mutual back-scratching by CEOs now carried out through interlocking directorates and seemingly independent outside consultants. It probably involves several factors. At the least, on the worker side, it reflects an increasing lack of power following the all-out attack on unions in the 1960s and 1970s, which is explained in detail by the best expert on recent American labor history, James Gross (1995), a labor and industrial relations professor at Cornell. That decline in union power made possible and was increased by both outsourcing at home and the movement of production to developing countries, which were facilitated by the break-up of the New Deal coalition and the rise of the New Right (Domhoff, 1990, Chapter 10). It signals the shift of the United States from a high-wage to a low-wage economy, with professionals protected by the fact that foreign-trained doctors and lawyers aren't allowed to compete with their American counterparts in the direct way that low-wage foreign-born workers are.
On the other side of the class divide, the rise in CEO pay may reflect the increasing power of chief executives as compared to major owners and stockholders in general, not just their increasing power over workers. CEOs may now be the center of gravity in the corporate community and the power elite, displacing the leaders in wealthy owning families (e.g., the second and third generations of the Walton family, the owners of Wal-Mart). True enough, the CEOs are sometimes ousted by their generally go-along boards of directors, but they are able to make hay and throw their weight around during the time they are king of the mountain. (It's really not much different than that old children's game, except it's played out in profit-oriented bureaucratic hierarchies, with no other sector of society, like government, willing or able to restrain the winners.)
The claims made in the previous paragraph need much further investigation. But they demonstrate the ideas and research directions that are suggested by looking at the wealth and income distributions as indicators of power.
Further Information
- The 2007 Wolff paper is on-line at http://www.levy.org/vdoc.aspx?docid=929
- The Census Bureau report is on line at http://www.census.gov/hhes/www/wealth/wealth.html
- The World Institute for Development Economics Research (UNU-WIDER) report on household wealth throughout the world is available at http://tinyurl.com/wdhw08; see the WIDER site for more about their research.
- For good summaries of other information on wealth and income, and for information on the estate tax, see the United For A Fair Economy site at http://www.faireconomy.org/
- The New York Times ran an excellent series of articles on executive compensation in the fall of 2006 entitled "Gilded Paychecks." Look for it by searching the archives on NYTimes.com.
- To see a video of Ed Woolard giving his full speech about executive compensation, go to http://www.compensationstandards.com/nonmember/EdWoolard_video.asp (WMV file, may not be viewable on all platforms/browsers)
- The Shapiro & Friedman paper on capital income, along with many other reports on the federal budget and its consequences, are available at the Center on Budget and Policy Priorities site: http://www.cbpp.org/pubs/recent.html
- The AFL-CIO maintains a site called "Executive Paywatch," which summarizes information about the salary disparity between executives and other workers: http://www.aflcio.org/paywatch/
- More raw numbers about the unequal wealth distribution in the U.S. are available at Inequality.org: http://www.inequality.org/facts.html
- Emmanuel Saez, Professor of Economics at UC Berkeley, has written or co-authored a number of papers on income inequality and related topics: http://elsa.berkeley.edu/~saez/
References
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